Category: Hunting
Animal abuse is a red flag for domestic abuse.
Dozens of animals, including pet cats, dogs, alpacas, horses and donkeys were chased and attacked during the most recent hunting season, anti hunt campaigners say.
In addition, they also harassed sheep, pheasants and reindeer according to a new analysis of reports by anti hunt organisation ‘Protect The Wild’.
In all, 89 animals were said to have been caused distress by hunt hounds over a 10 month period.
Read the full story with pictures by clicking here: https://www.msn.com/en-gb/news/uknews/hunt-hounds-chased-and-attacked-pet-cats-dogs-horses-donkeys-and-alpacas-report-says/ar-AA1Hf3xW?ocid=msedgdhp&pc=DCTS&cvid=520a186feded43e8bb3b17433dc4aea2&ei=12
Hunts chased or killed at least 239 deer reposts suggest – Wildlife Crime Action.
June 16, 2025 11:52 ET
TORONTO, June 16, 2025 (GLOBE NEWSWIRE) — National animal protection organization Animal Alliance of Canada is calling on the government of Manitoba to order an immediate suspension of the current black bear hunt in light of continuing active wildfires.
At least 21 fires, including eight deemed to be out of control and scattered throughout the three hunting zones, are currently burning in the province. A province-wide state of emergency was declared on May 28.
While 21,000 residents have been evacuated and travelers asked to reconsider non-essential travel to free up hotel rooms for these evacuees, the province continues to allow foreign hunters in. The fire hazard presented by these hunters’ guns and all-terrain vehicles present unnecessary additional risks for new fires.
Black bears are the only large mammal species allowed to be hunted in the spring while cubs are reliant on their mothers for food and protection. As bears hide their cubs in trees before foraging and because their fur is too thick to be able to see if they are lactating, even bear biologists cannot reliably identify the sex of a bear. As a result, every spring, female bears are killed, leaving orphaned cubs, most of whom perish by starvation, dehydration or predation.
A newly released report (see below) commissioned by the Animal Alliance of Canada Fund, which draws upon published studies as well as the Manitoba government’s own data from seasonal bear hunts, indicates that in 2023 (the most recent year for which data is available) as many as 224 cubs were left orphaned by the spring bear hunt.
In addition, black bears are the only mammal species allowed to be baited for hunting. During the spring hunt, hungry black bears newly awakened from hibernation and restricted by limited food sources are drawn into established bait stations loaded with meat and sugary foods, where hunters wait for them. These stations, which are permitted just beyond 200 metres of a dwelling or 500 metres from a cottage subdivision or campground, may cause bears to become acclimated to finding human foods in close proximity to people. The allowance of such bait stations contradicts government instruction and legislation discouraging members of the public from feeding bears.
This year, these issues are compounded by the devastating forest fires and resulting habitat loss, altered food availability, and increased potential encounters with humans as the bears are forced to move into new territories.
“We are urging the government to order an immediate suspension of the hunt,” said Lia Laskaris, Chief Executive Officer of the Animal Alliance of Canada. “We are further calling for a moratorium on the spring bear hunt until a full survey and assessment of the damage can be conducted,” added Laskaris.
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And once again, .. what we already knew. An interesting read nonetheless.
https://www.idausa.org/campaign/farmed-animal/speciesism-the-root-of-animal-oppression/
We live in a world where we share our homes with some species, eat others, and exploit still more in myriad ways, depending on what we’ve been taught about how we should see and treat different species, and whether we should consider ourselves superior to them. Unfortunately, the misguided belief that some species are worth our moral consideration and protection and others aren’t is known as speciesism, and it’s causing immeasurable harm.
What is Speciesism?
Speciesism is a form of discrimination that considers one species superior to others. This mindset is based on the belief that humans have the right to dominate, use, and kill non-human animals for their own benefit.
The term “speciesism” was coined in the 1970s by British psychologist and animal rights activist Richard Ryder, who introduced it in a pamphlet distributed as part of a campaign against animal experimentation in Oxford, England.
Why Is Speciesism a Form of Discrimination?
Like racism, sexism, homophobia, and all forms of discrimination against certain groups, speciesism devalues individuals based on arbitrary characteristics — and in the case of animals, their level of intelligence, their appearance, and if they have fur, feathers, and fins, or whether they walk on four legs instead of two.
This perspective perpetuates the idea that we have the right to use, exploit, and kill other animals simply because they’re different from us.
What Does Speciesism Look Like?
Speciesism is often the first form of discrimination we’re taught, and it manifests in two ways. The first is the belief in the supremacy of the human species over all other species. The second is viewing only certain species — such as animal companions and some wild animals — as worthy of care and protection, with some even considered part of our families. In contrast, most other animals are disregarded, and many are enslaved, tortured, and treated as commodities for food, entertainment, fashion, research, transportation, and much more.
Farmed animals are often depicted in marketing for food products as trivial, cartoonish characters, which strips them of their dignity and status as feeling individuals with their own personalities and preferences. Small family farms tend to be romanticized as wholesome places where animals live happy lives and are cared for by farmers. In reality, the basis of all animal farming is the exploitation and killing of sentient beings. Still, humans have compartmentalized their ethical views, allowing us to rationalize the cruelty and violence inflicted on animals we might otherwise be fascinated by and care about, all for our pleasure, convenience, advancement, habits, traditions, and tastes. Although it has been scientifically proven that humans can survive and thrive on a plant-based diet, most continue to consume the flesh, milk, and eggs of animals because we’ve been conditioned to believe that it’s “normal, natural, and necessary.”
Animal companions and certain wild species are granted some legal protections, while all other animals are not. Cruel practices and mutilations without anesthesia, such as castration, tail docking, burning off horns, and extreme confinement, are inflicted on farmed animals like pigs, cows, chickens, goats, sheep, and turkeys, yet would be considered horrific abuse by most in Western culture if done to dogs or cats.
If we would never subject a dog or cat to these practices, nor send them to a slaughterhouse to end their life, we must recognize that no animal deserves to be used or enslaved by us, nor to have such pain and terror inflicted upon them. Even the desire to keep some animals as companions has led to their exploitation through breeding and selling, prioritizing profit over their well-being, which inevitably results in neglect, abuse, and often death. Beagle dogs and rabbits, usually seen as ‘pets,’ are also tormented and killed in research labs.
How is Speciesism Justified?
Humans often try to justify their oppression of animals by saying that humans are the most intelligent species. Yet many animal species possess sensory and physical abilities that humans do not have.
For example, bats use echolocation — the ability to use sound waves to navigate and find objects — to navigate in complete darkness. Tiny wrasse fish can recognize themselves and others in a mirror, joining chimpanzees and dolphins in this rare skill. Octopuses excel at problem-solving and camouflage, altering the texture and color of their skin to blend into their surroundings. Birds like the Arctic tern navigate thousands of miles using environmental cues, including the stars and the Earth’s magnetic field.
Chickens can recognize faces, form social bonds, and have memory and problem-solving skills on par with many other birds and mammals. Cows demonstrate empathy and many other complex emotions and can also solve puzzles. Pigs can navigate mazes and exhibit emotions and intelligence equivalent to a 3-year-old child.
Regardless, is intelligence truly the measure of whether someone deserves to be protected from harm by others? Some cognitively impaired humans are less intelligent than many animals. Does that mean we can also use and kill them? Of course not. No individual should be required to justify their right to safety and protection from human harm based on their cognitive or physical abilities.
How Can You Be Anti-Speciesist?
Whether human or non-human, each individual thinks and feels and has their own subjective experience of life, deserving the right to share this planet with us without being dominated by us. Unlike all forms of discrimination that focus on our differences, we must focus on what all species have in common — our will and desire to live and be free, and our capacity for pain, suffering, and joy.
If we would not tolerate discrimination and harm based on race, gender, or other differences, we must apply the same reasoning to speciesism and view it as equally unjust.
To embrace liberation, justice, and compassion for all Earthlings, live vegan—the principle that calls on humans to live without exploiting any other animals.
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Excellent book on the subject, for more in-depth study:
https://www.amazon.com/Speciesism-Joan-Dunayer/dp/0970647565
Ryce Pub., 2004 – 204 Pages
Defining speciesism as “a failure, in attitude or practice, to accord any nonhuman being equal consideration and respect,” this brilliant work critiques speciesism both outside and within the animal rights movement. The author demonstrates that much of the moral philosophy, legal theory, and animal advocacy aimed at advancing nonhuman emancipation actually perpetuate speciesism. Speciesism examines philosophy, law, and activism in terms of three categories: “old speciesism,” “new speciesism,” and species equality.Old-speciesists limit rights to humans. Speciesism refutes their standard arguments against nonhuman rights. Current law is old-speciesist — legally, nonhumans have no rights. Dunayer shows that “animal laws” such as the Humane Slaughter Act afford nonhumans no meaningful protection. She also explains why welfarist campaigns are old-speciesist.
Instead of opposing the abuse or killing of nonhuman beings, such campaigns seek only to make abuse or killing less cruel; they propose alternative ways of violating nonhumans’ moral rights. Many organizations that consider themselves animal rights advocates engage in old-speciesist campaigns, which reinforce the property status of nonhumans rather than promoting their emancipation.New-speciesists espouse rights for only some nonhumans, those whose minds seem most like those of humans. In addition to devaluing most animals, new-speciesists give greater moral consideration and stronger basic rights to humans than they do to any nonhumans. They see animalkind as a hierarchy, with humans at the top.
Dunayer explains why she categorizes such theorists as Peter Singer, Tom Regan, and Steven Wise as new-speciesists.Nonspeciesists advocaterights for every sentient being. Speciesism makes the case that every creature with a nervous system should be regarded as sentient. The book provides compelling evidence of consciousness in animals often dismissed as insentient — such as fishes, insects, spiders, and snails. Dunayer argues that every sentient being should possess basic legal rights, including rights to life and liberty. Radically egalitarian, Speciesism envisions nonspeciesist thought, law, and action.
The Italian Senate has officially passed Bill AS 1308, a significant legislative advancement aimed at reinforcing animal protection across the country. The bill, previously approved by the Chamber under the name AC 30, introduces comprehensive amendments to the criminal code, criminal procedure code, and related provisions to address and deter crimes against animals, including the brutal practice of dogfighting.
One of the key aspects of the new law is the redefinition of the criminal code’s Title IX bis, replacing the outdated concept of “Crimes against the human sentiment toward animals” with the clearer and more progressive “Crimes against animals.” This change reinforces the idea that animals are deserving of legal protection in their own right, as sentient beings, not merely as subjects whose suffering might offend human sensitivity.
The bill also significantly increases penalties for acts of cruelty, including the killing of animals without necessity, mistreatment, and violations of the ban on unauthorized animal fighting or competitions. In particular, sentences for organizing or participating in animal fights have been increased, aiming to better deter those involved in these violent and illegal activities.
Additionally, the law introduces harsher penalties for crimes committed in aggravating circumstances, such as in the presence of minors or against multiple animals, as well as for the dissemination of videos or images of such acts via digital platforms. This is a critical step in tackling the spread of animal cruelty content online.
“The final approval of AS 1308 represents another important step in the protection of animals in Italy. We’ve made further progress towards the full recognition of non-human animals as sentient beings and victims of crimes, finally overcoming the outdated concept of exclusively protecting the ‘human sentiment’ towards them. We are pleased with the increase in penalties for dogfighting, a criminal activity that we have been combating for years through the ‘Io non combatto project,’ and the expansion of penalties to anyone participating in dogfighting in any capacity,” said Alessandro Fazzi, institutional relations consultant for Humane World for Animals Italy.
“We hope that it will soon be possible to intervene to offer even greater protection for minors, and also to introduce specific social rehabilitation programs for all those who commit crimes against animals, starting with those who participate in dog fights,” continued Fazzi. “By combining these requests with what has been approved today, our country will be able to take truly significant steps toward a more advanced legal civilization.”
A notable provision also addresses the management and recovery of animals seized in criminal proceedings. Under the new legislation, these animals can now be permanently assigned to certified organizations that can provide care and rehabilitation, helping to ensure they are not left in limbo during often-lengthy legal processes. The bill further includes a nationwide ban on keeping dogs chained, a practice often linked to dogfighting, except in strictly defined health or safety circumstances.
“The recently approved bill marks a significant step forward for all those who dedicate themselves every day to the protection of animals. It is a strong signal that strengthens the recognition of animals as sentient beings, deserving of direct protection. It also represents a concrete evolution on an operational level, particularly for the management of animals who are victims of crimes, taken from criminal circuits, and placed under judicial seizure,” said Federica Faiella, president of Fondazione Cave Canem, “I’m especially thinking of the dogs involved in fighting: this law finally recognizes their right to be immediately placed on a path of psychological and physical recovery and, where possible, welcomed into a family setting. This avoids the paradox of animals saved from abuse who remain trapped in the judicial system for years, confined to detention facilities.”
Although some proposed amendments, such as dedicated funding for law enforcement training or the ban on the import and export of hunting trophies from endangered species, were not included in the final version, the bill nonetheless marks a decisive move forward. It modernizes Italy’s approach to animal welfare by aligning legal language and enforcement practices with contemporary views on animal rights and ethical treatment.
By recognizing animals as victims of crime and ensuring stronger legal and institutional tools to protect them, this bill lays the groundwork for more robust animal welfare policies in the future. It sends a clear message that cruelty against animals will be met with serious consequences and that animal protection is a core part of a civilized, humane society.
World Animals Voice 